All Things Considered…help there’s a live object artist in the room! #NUNO

 

Hello! I recently attended the most marvellous conference in Cork. I’ve come away refreshed and reminded that conferences can be both stimulating for artistic practice, and also provide a framework for what we artists do. I love a good conference.

All Things Considered  had a lovely spirit and provided an unusually good fit with my own areas of creative research. Aside from one awkward moment, all was harmony and light. The moment in question was in some ways quite comical, as one speaker complained about the problem of living artists (sic).

They sometimes insist on vetting and controlling what is written about them.  It’s. real problem. You have to wait for them to die! 

Laughter, of course, erupted in the room.

It was a moment of unmasking – unaware perhaps that there was a living artist in the room – the speaker had revealed to me a sudden and vertiginous window into the academic perspective. But we were just warming up.

A delegate beside me had thrown their arms up in protest, and so I knew I had a friend. Well I’ll just throw myself under the nearest bus!  I quipped in mock outrage, but the sense of outrage was also real. The statement was both serious and made in jest. There’s a truth here wriggling to come out.

It was, of course, also secretly fascinating, and it opened the door to another question; in particular that of artists who deny the obvious influences in their work with a specific example in mind.

Who should we believe? someone asked. Never the artist! said a second speaker, this time it was a wholly serious answer.

I felt pleased to be an artist in the room to disagree, or rather to explain nuance. The creative process is complicated.

I loved the dissonance actually. I revelled in the insight. Much academic study deals with the dead, and the relationship between academia and the arts presents a potential quagmire re interpretation and ‘ownership’. For the living artist this is relationship which can be brokered – we need to be in the room at conferences. I am lucky to have had this opportunity quite often since 2013.

This conference has taken me back to the core of my own project, The Museum for Object Research, and my abiding notion that there is an area of study to be made in the use of objects in visual arts practice.  It reminds me also that our forthcoming, Neither Use Nor Ornament  (Arts Council England funded) exhibition and programme incorporates embodied research. I hope to invite academics to view and comment in a further iteration of the project.

Developing a performance piece, called Hung to Dry,  for the conference has invigorated the performative side of my practice too. Oh the joy!

I can’t end this post without a massive thank you to my extraordinary collaborator, and the stage manager/ producer for my performance, Dr Helena Buffery.

Now I want to do it all over again!

See you soon,

Sonia Boué

All Things Considered…Material Culture and Memory, conference at University College Cork was organised through CASiLac: ‘Memory, Commemoration and the Uses of the Past’ research cluster,  Departments of French and Italian, School of Languages, Literatures and Cultures, UCC. 

The organisers were Chiara Guiliani and Kate Hodgson.

Portrait of My Father?

Perfume Bottle

Hello there, it’s Sonia Boué.

I thought I’d write a quick blog post, but keep it mainly visual. The Museum for Object Research (Arts Council England funded)  #NUNO project is well under way. In fact we’re approaching our fourth month! We have a show and exhibition programme to pull together, and we’ll be making a film and booklet too. We’ll be launching on the 30th March 2019.

A lot of work goes on behind the scenes to project manage – but I’ll also be a contributing artist, and my creative work for #NUNO is evolving.

To cope with my dual roles on #NUNO, I decided very early on to place a cabinet next to my desk. The idea is to experiment with and document the contents of the cabinet as I add them, move them around, and even discard some! Easy access from my desk means I can keep this work in mind and add to it when the spirit moves me. It’s proving to be a deep and very satisfying piece of work. It’s also shifting as I go along, and I no longer know if the title of my work will be as I planned – portrait of my father, may take on a new title and I have to decide before our booklet goes to print.

The objects all relate to my father’s exile from Spain 1939-1989, as viewed through my eyes. It’s a ‘postmemory’ piece, which means that it refers to inherited memory. I love the ease with which this works. I have my tripod always to the ready, and while I began with iPhone captures I’m now using my trusty Canon EOS 400.

What I want to share today are some new photographs I’m excited about. I feel like I’m getting somewhere with the documentation, and have a better idea what I want to achieve.

Take a look!

Perfume Bottle

Perspex box with hair Moussel classic shower gel bottle Small blue liquorice tin Open Ilford film packet Colourful tin of Ortiz tuna

10×10 at 10 – by Kate Murdoch

10x10 artwork by Kate Murdoch

October 10th, 2018 marked ten years since I first presented 10×10.

10×10 started its journey as part of Deptford X fringe festival in 2008. Ten years on, my intention was to return to the Art Hub studio space in Deptford, SE London, the venue where it was first launched. It was all set for 10×10 to be a part of this year’s Deptford X fringe events – opening up the cabinet of objects for further exchanges and even hoping to reconnect with people who had been at the very first exchange event in 2008. Sadly, due to a two week stay in hospital (the result of a severe ear infection which spread to the bone) followed by an ongoing convalescence period, none of this was able to happen.

In spite of the deep disappointment I feel about having to cancel (not just the Deptford X exchange, but all sorts of other plans), I’m happy that today on the 10 year anniversary of 10×10, I’m at least able to focus on writing and updating some of the narrative associated with the events and exchanges of the past 10 years.­

10×10 responded to a call for artists to make work answering to the theme of barter and trade. I gave up 100 objects which were precious to me and invited people to take one, leaving an object of their own in exchange.

Throughout the past ten years I’ve taken 10×10 to a number of venues – Lewisham College, Herne Bay and Whitstable museums, the Stade Hall in Hastings and the First Site gallery in Colchester. Participants were asked to share the stories behind the objects they left behind if they wanted to, but there was no obligation to do so. I’ve collected some amazing stories associated with some of the exchanged items over the past decade; I’m looking forward to writing them up and sharing them one of these days.

The concept of exchange was particularly pertinent in the year 10×10 was launched: 2008 is a year synonymous with one of the biggest financial crises in global history. In the wake of a monumental financial crash, top banks & financial companies folding, I posed the question: how long would it be until people resorted to bartering?

The very act of bartering adds an emotional reality to the process of exchange that currency somehow lacks. ‘What is an object worth to you? How much do you want it and what are you prepared to give up in return?’ are among the questions I asked.

10×10 is about letting go, and exploring the powerful associations that we sometimes project onto objects and the emotional attachments we make to them. It is also about human nature and our response to being challenged away from a monetary system to one of exchange and barter. ‘Would it be people’s generosity or meanness that triumphed when it came to the value of the objects that were bartered? Would the piece be ‘worth more’ at the end of the process?

10×10 was once described as ‘a comment on humanity.’ It has been fascinating to witness the various ways people have responded to the exchange process. Overall, humanity has come out of it pretty well. Other than a restriction on size, people are allowed to leave whatever they want and for the main part, people have responded with great generosity and thoughtfulness. There’s always the odd ‘rebel’ of course, but it was interesting to witness the peer group pressure faced by participants who decided to ‘have a laugh/take the piss’ – call it what you will. Like I said, there are no hard and fast rules, other than that the object had to fit in the space provided within the cabinet.

I remember one particular young man who spoke out loud his intention to leave a 10 pence piece in exchange for a vase that caught his eye. He told his friend: ‘My Mum would like that and it’s Mother’s Day on Sunday – that’s a good, cheap present.’ He was overheard and observed by a group of people interacting with the objects in the cabinet as he began to make the exchange. They were quick to voice their disapproval – ‘you can’t do that’- ‘show some respect’ – ‘cheapskate’ and so on. I can’t remember exactly how much he left in the end, but it was way and above 10 pence. It was interesting in itself to me that money started to creep in as an object for exchange. I was never over enamoured with £s and pence being introduced, but I decided at the outset that I wasn’t going to police what went in and out of the cabinet.

Things aren’t always what they seem, of course – quieter, more subtle exchanges have taken place. Many on the surface, have appeared quite straightforward and uncluttered by any sort of narrative. But dig deeper and it often transpired that an object left in the cabinet was in fact, highly emotionally charged. A real diamond bracelet was left behind on the first launch night of 10×10, for example. It was an exchange that might have gone unnoticed had the person who left it not written in the ledger book I always invite people to write in, should they want to. In the event, this message was left: ‘This bracelet was given to me by …. perhaps one day I will tell the tale …’

It’s a classic example of the concept around value and worth: genuine diamonds and their actual monetary value, versus the emotional worthless-ness of the bracelet to this particular person at this particular point in time. In contrast, a seemingly ‘worthless’ object in the shape of a small candle stub was left in the cabinet. It was exchanged for a pristine new candle by an international student on a tight financial budget. He told me he used candlelight in his bedsit room in order to save on electricity costs – a practical, pragmatic exchange.

Friday 10th October 2008 as I said, was the date I first launched 10×10. I had no idea when I did so, how things would turn out. There are many accounts (both oral and written) of what specific objects have meant/mean to specific people along the way. As well as the actual objects that people have brought along, it’s the narrative behind them that has also been a real source of fascination for me. I’m looking forward to fully documenting the stories associated with a decade of 10×10 in the future. But for now, on the 10th anniversary of starting 10×10, I’m pleased to feel well enough to at least acknowledge the date – 10/10 from 10am – 10pm – a decade ago, when my twin sons were 10 and my Nana reached the grand age of 100 years.

10x10 artwork by Kate Murdoch

10×10 – the original 100 objects.

A Personal History of Art Therapy in less than 100 Objects

Objects Exhibition Flyer
Objects Exhibition Flyer
Poster for an exhibition: A Personal History of Art Therapy in less than 100 Objects. It features a black ring bound notebook held together with an elastic band.

At the Museum for Object Research we love to support related work and events. This fascinating exhibition opens 10th September in Sheffield at the Chapel Walk Gallery! It includes contributions by two of our MfOR project artists Dave Edwards and Sonia Boué – indeed creator and curator of the exhibition is Dave Edwards himself.

We’ll keep you updated as more information about this exciting show comes in.

Professional development & opportunity the WEBworks way – new film by Naomi Morris

a blue and grey landscape painting with collaged female figure in a long red skirt . hanging in front of the painting is a pair of wooden castanets

Commissioned to make a short film response to MfOR, Naomi Morris has chosen to focus on the practice of project lead Sonia Boué. A lyrical and sensitive reading of her mentor’s practice Naomi shares her own insight into what it means to work with objects as language.

Naomi’s film will be used in a forthcoming series of workshops with the community of St Luke’s Church in Oxford, to illustrates object work in artistic practice. St Lukes is located in an area of social deprivation and Naomi’s work will help enable members of the community to engage with object work themselves,  as assemblage and through the medium of film.

This film will also be shown at a “WEBs” programme screening at FILMOxford in 2019

You can view the film HERE

Naomi MfOR film
Naomi Morris – film still

 

BLUE GILLETTE

close-up photograph of someone's fingers holding a vintage razor blade

BLUE GILLETTE

BLUE GILLETTE

I open the jiffy bag. Sellotaped inside clear cellophane, a man stares out in the manner of Lord Kitchener, demanding allegiance . Distinctive and dashing, with a high collar, his assured masculine confidence exudes Victorian ascendency. He represents a deliberate nod to a bygone age of the ‘gentleman’. Somehow he just about gets away with the moustache. It’s way before the Village People undermined that particular visual iconography.

Now I do remember this little package so I’m not imagining – but in today’s world everything about it seems from another time; a time even before my own boyhood. A monotone lithographic portrait set into a two colour print of turquoise and dingy royal blue . It feels a decade earlier; early fifties. I’m led to believe that this pack actually does come from the fifties, but still, I remember the design well into the sixties for sure. Perhaps they just never got round to changing the artwork; I guess brand identity evolved more slowly in those days. Maybe my dad had acquired old stock, who knows. Whatever the reason, this is the pack I recall from my childhood. The pack I first saw in our bathroom cabinet. The cabinet where adult things were stored.

I have hunted down this distant treasure on ebay in order to confront my crime. The crime of a child is typically transparent. There was no cunning in my actions, although later there was calculated deceit in my choice of where to conceal the stash. Mine was indeed more a compunction than a crime and is, to this day, without obvious motive. The victim was my father, though I’m not sure he was ever aware of my transgression. He is now in his nineties and, writing this, I am wondering if I will spill the beans. But I’m not convinced of his capacity to do much with the confession. It would probably seem like an inane act to him. Would he smile wryly or think… hmm that just about sums up my unfathomable son.

The blades seem not quite as perfect today as they did then. Smaller now I’m an adult; really quite small. The miniature Victorian gentleman’s stare is knowingly aloof, but not forgiving. He dares me to open the packet again – which of course I must.

‘Time to confess’, says the small voice. ‘J’acuse, monsieur j’accuse!’ Suddenly I feel Gillette Man is French.

The bathroom cabinet was a lock-up of secrets; a place where pristine, clinical things were kept. None more so than the multipacks of Blue Gillette Blades. I don’t recall the exact moment I decided to steal the first box, but I do quite clearly remember how it felt to open the packet and reveal the treasure inside. It was something to do with the waxy paper and the precision. These were objects that had no purpose in my world; no practical gain was to be had in taking them. It was the thrill of the new. The rush that comes with transgression. I was coveting a wafer of sharp silver in its delicious double wrap packaging. Mesmerised by the theatrical reveal.

Once laid bare, there isn’t much you can do with a razor blade if you want to maintain its perfection. Make a single cut and it’s virginity is lost. So I always packed them back up with care. Exquisite gifts from the mirrored cabinet. Folding the paper wings into their embrace of steel and sliding each blade back into the box.

Now I had moved beyond coveting, they were potential evidence. Evidence of my crime; smeared with my DNA. Even though I knew nothing of DNA at the time, my instincts were good. Like stolen goods they were hot. Very cool, but too hot to have around. Too incriminating. Yet I didn’t want to give them back.

Their eventual hiding place was arrived at via a process of elimination. My bedroom was small in those days with just enough room for a single bed and a pull down cabinet where I attempted my homework. Mother did the general housework and would be sure to find any secret spot, as nothing was deemed private at that young age. Obviously I couldn’t use my parent’s room so that only left the slightly larger one my older sister occupied in our three bedroom semi. If I was to use this as my treasure island I had to find a place neither of them would look.

They may have had an early version of carpet grippers in those days, but I recall ours being held by crudely fashioned flat headed tacks that kept the carpet in place. These were easily lifted, so I decided upon the classic hiding spot. Not exactly under the floorboards but under the carpet at least. Lift an edge, slide the blades in, and push the tack back into place with a furtive thumb.

Time passed. On finding after a while that there was no comment, no ramifications, no thunderous accusation, the mind of this criminal longed for further excitement. Was repeating the act merely satisfying the same craving, or had I a longing to be found out? I can’t answer that but, regardless, my plundering of the bathroom cabinet became ever more frequent and greedy. How many blades did father think he was using? Surely he would notice at some point? If he did he never said and thankfully he never grew a beard. He must have continued to buy blades. I fed my habit and added to the hoard. It was like money in the bank.

At some point I must have grown tired of this. Perhaps the carpet began to undulate with the accumulation of blades I hid under it. No doubt I became interested in other things. As an adult I occasionally have pondered this odd behaviour. Admittedly it was only a petty crime, but I do wonder what Freud might have had to say about it. I also wonder what the new owners of my parent’s house thought when they lifted that old carpet years later.

As an adult I have, on occasion, looked for some reverberations in my later life that might provide a motive. The best I can come up with relates to computer graphics.

In the mid eighties I was a demonstrator for a video based computer graphics system, presenting to industry professionals at media shows and the like. The world was by and large unfamiliar with such technology. Almost without exception, the audience would be wowed by the ‘instant colour graduation’ routine.
‘So I click here’ (clicks on colour palette.. let’s say deep blue)
‘then I click here’ (white perhaps)
‘and then click here’ (oh I don’t know – something similar to the first colour)… and hey presto; a perfect, shimmering tonal graduation instantly appeared on screen. The kind that used to take ages to achieve using an emulsion, film based process (typically employed for graphic overlays of captions and other such tele related stuff).

That little trick now seems profoundly trite and uninteresting; anyone can do it in photoshop with just a quick tutorial, but in those days it was amazing. It amazed me too. I felt like an explorer who had journeyed to distant lands and brought back something exotic and forbidden to bamboozle and astound his tribe. In the trade show context, I was a medicine man rocking up with my mysterious Pandora’s box of dodgy elixirs.

The look of computer graphics attracted me in the early days for precisely this reason. It was new, it was shiny and could achieve the immaculate in a way which denied any trace of the human hand. It was alchemic. And there, I feel, is the parallel. I was fundamentally drawn to the razor blades and their perfect packaging in the same way as I was drawn to this smooth computer generated graduation.

In the quest to make things look ‘realistic’ computers are now ever more required to produce images which appear distressed and imprecise, some might say subtler, but in the early days of CGI that effortless perfection represented the shock of the new. The birth of a flawless way of making things.

If you have grown up with computer technology you might not understand this epiphany, but if you are a tad older, and interested in the appearance of things, you will recall a world where such perfection was hard won. The razor blades to me as a boy were that perfection made real; to all intents and purposes an actual trove of treasure, beyond function; beauty for its own sake.

In retrospect, I see that the blades represent the achievement of an old way of manufacturing. Those processes associated with factories and smoke, ‘heavy industry’ and the skill of the hand. The astounding new technology of all things computer generated has assumed this mantle and headed off apace, but what hasn’t evolved so rapidly is ‘us’ and our emotional being.

Here in the present, although the humble razor blade might seem mundane to some, to me it remains as magical as ever it was because of the associations I bestow it from my past. I’m thinking that the on-screen colour graduation, though less tangible and admittedly now bland at first glance, might, in time, prove to be similarly profound. Something to meditate on – quite literally perhaps.

Listening to the radio this morning I heard a phrase ‘from hands to head to heart’. It was being used to describe societal evolution. First we made things with our hands and then we refined them via our intellect. That’s the ‘head’ bit. It is generally accepted that in the future machines will perform ever more of our manual and repetitive tasks for us. Though robots may indeed take over our practical functions, we hold as unique our sense of what it is to be human; to care; to genuinely empathise. Our ‘heart’, so the theory goes, is the bit that can’t be replicated or replaced by androids.

Holding on to our uniqueness may be a deceit, but for now I’m going with that as an idea. Let the razor blades stay in their box and let me imagine them. In that way they transcend their intended function and become the hero’s of my personal narrative.

Neil Armstrong Jan 2018
www.neilarmstrong.me

What would Meri do? Reflections on the history of a family photograph in an art practice. #ObjectResearch

Sonia Boué

Originally published on The Other Side, this post relates to my research and the family history which fuels my art practice. My mission is to create a body of work around the themes emerging from a second generation experience of Spanish Republican exile to England.

My great grandmother sits beneath a bakelite radio, surrounded by family photographs in Madrid, 1935.

A portrait of a small child hangs to her right, it’s an image of my father which now rests in a plastic wallet in my mother’s house in Birmingham, England. This wallet contains all the photographs which graced the walls of my grandmother’s flat in Barcelona.

When my grandparents made their final journey from Spain to England in the mid 1970s the photographs travelled with them in a suitcase. That suitcase sits in my art studio in Oxford.

Packing and unpacking history is a cross-generational game. We shuffle the decks perhaps, but the intense joy of seeing and holding these images can’t be equalled. They centre me and show me the way forward. They tell me who I am.

This woman called Meri, who bore my dearest abuela (grandmother) sits waiting. Within months (a year at most) Spain would be at war, and after the siege of Madrid she would leave her home, travelling to Valencia and then Barcelona. In 1939, she would flee for her life and face the brutal camps of France where Spanish exiles from Fascist Spain were held behind barbed wire and under armed guard.

She was one of the fortunate exiles, allowed to leave the camps and live a civilian life in Angoulême along with my abuelos (her daughter and son-in-law). Work was tough. I recently learned that my abuelos worked 12 hour shifts in a munitions factory, but they were happy to be allowed to rent a small flat and make a home again.

By 1941 they were able to return to Spain, and grated permission to live in Barcelona. Despite being Republicans they were pardoned – they got lucky somehow.

As fascism rears violently in Charlottesville and I try to process this new horror, I look back at Meri. And I ask myself what would Meri do?

Meri was witness and survivor. Meri I feel, (like abuela also) would untie her apron and go to the market for flowers to make a tribute. We are called on to witness, again and again.

Since I began my art practice and tuned in to this history my work has expanded and diverted at times but I have always retuned to the ritual of the tribute. With the Nazi uprisings in the US my senses are sharpened once more, as with the refugee crisis, there are moments in contemporary life when my heritage kicks in and I can’t look away.

The news overwhelms and threatens to engulf us with all our senseless inhumanities. But now I know what to do. I must head to my studio to gather my ancestors and make some work. However small, however fleeting my witness may be I need to stay human. I need to engage and resist.

Sonia Boué – August 2017

Open Carry: An Exploration into our Attachment to the handbag and Related Behaviour. Part 1.

(A powerful and intriguing blog post by Ruth Geldard, featuring some of her work for #MfOR, originally posted on her own blog.) 

“The handbag is one of our most debated, most gendered cultural artefacts. It can be a powerful status symbol, and is a universally recognised indicator of femininity.” Sandra Mardin

My own preoccupation with them began in childhood, standing at a stall at a Bring and Buy sale, and the dawning realisation that I could buy nine used handbags with my pocket money, equivalent to the price of a Mars bar today. They were all shapes and sizes in different materials; leather, moc croc, plastic and textile. The thing that stuck though and remained with me throughout my life, was the used-ness of them, what today would be described as being, pre-loved. The surface of the bags bore graphic traces that evidenced the previous owners/wearers, their scent and their very battered-ness, resonated and hinted at, other lives. And I loved them all.

In retrospect, I think this early, multiple-bag exposure, set in train, a heightened perception of and material sensitivity to old bags. I would give anything to see them again. And this has made me think of the long succession of bags that followed, I remember them all in graphic detail, I could even draw them for you…

“…handbags are in some way linked to the feminine and one would have to see a direct link with the womb…”                                                                                            Rosalind Mayo

The idea of the handbag performing as a cipher for the womb in dream analysis, was started by Freud and continues to seep into the culture today. It seems I have chosen an object which carries multifarious, perceptual and literal baggage and so this stage of the project: to identify and define possible areas of work, has not been easy. During this research phase, I began to notice certain commonalities to do with, bag behaviour. At a party, the hostess noticed that I was carrying a small shoulder bag. She joked with me about this being a safe place to put it down and seeing my reluctance, ushered me to a point under the stairs where there was what seemed to be a whole flock of women’s bags all clustered together forming a circle. There was something so tender about this and memories of being in busy clubs and saying to strangers, “could I leave my bag with yours?” came to mind. Safety in numbers perhaps, but I find it hard to imagine a parallel situation with men and their briefcases or man bags, of which more later.

I couldn’t bear to end up as an Elvis Presley and sing in Las Vegas with all those housewives and old ladies come in with their handbags. It’s really sick.             Mick Jagger

Interested in the physical evidence of wear, I began a series of bag portraits starting with my own, I treated it exactly as if it was a human sitter. I side-lit the model and placed it on a white background. Then asked friends to come with their bags and sit with me as I drew, while we discussed their bag behaviour. At this point, the project took on an identity of its own, complete with illuminating anomalies, tangents and emotional projections. One friend was “traumatised” when she put her favourite bag in the post, another was so conflicted, she became unable to choose between two of her favourites. The husband of another woman insisted on her giving me a particular bag that he “loved”, but she herself did not and had barely used. There were times when I found myself cheating and breaking self-imposed rules. Each bag seemed to demand it’s own medium, also, I wanted the bags to face me, all in the same position, to do that, I had to pack them out, to make them stand up properly and found myself filling them with whatever came to hand, glasses cases, candles, baked bean tins…Putting my hand inside another woman’s handbag felt decidedly weird.

“Bags also serve as the portable manifestation of a woman’s sense of self, a detailed and remarkably revealing map of her interior, an omnium-gatherum of myriad aspects of her life…”                                                                                                                      Daphne Merkin

And then, talking and simultaneously drawing the model, something I have always managed before, now became difficult, as I was forced to turn my head away from the subject. When I did have a bag to myself, (contrary to expectation) I was able to engage more deeply and with no constraints, would work for hours. But insights from the feedback given by the bag-owners, kept coming and helped me focus. One participant recounted fetching her mother’s handbag and having to hold it at arm’s length, not wanting it to touch her body as it would have made her uncomfortable. This brought up something I have often encountered, bag awe, most noticeable around your mother’s handbag, but in a lesser way, an indefinable aurapertaining to all women’s handbags.

“Of course, I am obstinate in defending our liberties and our law. That is why I carry a big handbag.” Margaret thatcher

With all this talk of handbags, a memory surfaced, of being at a late-night party and a slightly squiffy friend, unable or unwilling to find an ashtray, found an unattended handbag, opened it, flicked her ash into it and casually carried on smoking, occasionally tipping her ash on the rim. Finally, she ground out the butt with the heel of her shoe, flipped it into the bag and snapped it shut. I have never got over the shock and sense of transgression, how could she…? When I recently recounted this story to a friend she looked suitably shocked and said,

“Yes, that’s like spitting in someone’s face.”

Exactly.

Part II follows.

Ruth Geldard – August 2017

Perfect storm.

IMG_1678

This photograph was taken outside the Magdalen Road Studios project space Filament 14, during MfOR’s mid term gathering of artist proposals.

NB. The poem in this blog post first appeared on my (Sonia Boué’s) The Other Side blog site, which is where much of the material about my research on the autistic professional template for MfOR can be found. 

So we’ve reach a mid term point in our Arts Council funded research and development for MfOR. Where have we got to? 

My professional template research was planned to take place alongside practical development of the MfOR project, but in practice has been so radical in it’s findings that a reshaping of the project has been needed, which continues to evolve.

The key questions to emerge – what is an autistic-led project, and have we designed one – were not even framed at the outset, let alone tested.

The answer to the latter is that we haven’t, because (Catch 22 alert) we didn’t know what one looked like before my research began.

Due to prevailing norms we’ve designed a predominant neurotype (PNT) project, based on PNT principles – which (by definition) are largely disabling to an autistic person/professional.

Redesigning the project is therefore a process – ongoing.

In a nutshell, MfOR began as an optimistic experiment with my autism, yet I was from first principles unwittingly disabled by my own PNT influenced project design.

Autism is a non-trivial human difference, and yet PNT systems are so embedded in the everyday that one is easily wrong-footed and (in very real terms) dis-abled despite being a perfectly competent autistic human.  But however competent I may be, I can’t project lead while disabled.

Fortunately, part of my particular humanness is a heightened ability to focus, analyse, unpick and reconstruct. My ‘condition’ (if it is such) makes me a creative troubleshooter par excellence  – I have to be to survive.

The job right now is to allow space for this thinking to unfold. I’m discovering so much about being disabled, about the absolute wisdom of the social model of disability and – more importantly still – how non-autistic humans become disabled in autistic spaces. This really does work both ways.

I hope the Arts Council – if they’re watching at this stage – approve that much of my working through of this thinking comes via the poetic form. My last ACE funded project Through An Artist’s Eye had poetry as a core professional development goal for improvement in technique and confidence. Hey, Arts Council – that was money well spent, and this is too. I can’t think of many more important cultural causes than a true investment in diversity. I’m so grateful for the opportunity to carry out this difficult, challenging and significant work – which I hope will be of benefit to others.  The personal and professional development for me is proving immense.

Here is the preamble to the poem from The Other Side.

“The context for my poem Perfect storm is the research for my Arts Council Funded project – The Museum for Object Research. It isn’t about any one person or conversation, but more about my growing understanding of the ways in which I am disabled – despite being a competent human – by ingrained assumption and the double empathy bind.”

 

Sonia Boué

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Perfect Storm

Dawn brings the perfect storm.

And skylights catch droplets in rapid succession.

Yet I am deaf to their timpani.

 

Undoing the stitches of my carefully fashioned…

…tailoring…

I have spoken for the first time of my disability.

 

A  pointed conversation.

 

But what of…

…my ‘intelligence.’

Yes! I say (quite shamelessly).

 

I do have one.

And degrees and so forth.

(Despite scoring zero for I.Q.*)

And, what is more,

I  often soar above you.

 

(The aerial view is our prerogative.

Including the ‘voiceless’ and the more visibly NEEDY.

Sharing a something you can’t reach.

Ah yes – a club of sorts.

Seemingly without a fee.)

 

And perhaps this difference.

Well. It’s irrefutably so.

Is. Also. Your. Disability.

 

The places you can’t go.

 

I am disabled.

DIS-ABLED.

But by what?

And by whom?

 

And.

What (I ask myself).

Does.

My.

Disability.

Mean.

For.

You.

 

Well…

Perhaps.

And. Most certainly.

I can read it.

In the symbiosis of our smiles.

 

And we can act like kittens.

Playing with string.

Until it’s time.

To bring the dead bird in.

 

A trophy to trying.

A cup to greet the day.

 

* My cognitive profile is not measurable as an IQ score.

 

 

Memories are made of this.

 

The air is crisp and I have a book to read. A book about material memory – the backbone of my artistic practice.

I reflect that this book is itself an object. A treasure sifted from the internet. I often go prospecting online. It suits my brain. Sifting is soothing and over time has proved richly rewarding.

Persistence pays.

For example, a tweet lasts for 18 minutes (I’m told) before it sinks under the volume of subsequent contenders. So you have to sift carefully, scroll and click, scroll and click.

Repeat and repeat this action often enough and either you’ll find something useful in the archive, or suddenly you’re there in the moment when a fleck of gold sparkles live.

Such was the case with, Material Memories, Design and Evocation, (Ed Marius Kwint, Christopher Breward & Jeremy Aynsley) Berg, 1999. It appeared in a tweet by the Art Historian Marius Kwint, who I’ve been following for some time.

My copy is ex library, it has a yellow 7 day sticker on the spine, and a white label which reads Gen. Lit. B—0.5 KWI. A Leeds University Library sticker (green print) on the inside cover has been stamped WITHDRAWN in black. A further loan record slip on the opposite (and otherwise) blank page confirms (in blue print) that it was a 7 day loan book. It bears one stamp – 15 JUN 2009 and a further black WITHDRAWN stamp. The slip also says in bold, Edward Boyle Library. For a second I play detective – withdrawn in 2009 this book has lived another life and known other hands.

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Edward Boyle Library

Another layer of consciousness? A separate gear?  I am suddenly transported to all the libraries I have ever known (as in falling down a rabbit hole) – but to one library specifically. The library of my undergraduate university days on the Sussex University campus, as a student of art history. A sensation no doubt egged on by two familiar names. Contributors to this book include tutors from my degree course – Marcia Pointon and Nigel Llewellyn.

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Sussex University Library

 

Further good augeries are contained in this book’s colour. Ah, it is orange (the colour of my wedding dress). The right orange (positive vibes ++/ like a duracell battery lasting longer, longer, longer). Warmth and vitality are promised – a dose of intellectual vitamin C.

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The pages are smooth and weighty.

Each section or chapter bears a rectangular back and white photograph of a dissected nautilus shell top right. Further visual interruptions (a fine right-angled line at the top corner of each page) signal, I feel, that our subject is visual culture. I like it all.

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Willem van Aelst Still Life with Fish, Bread and Nautilus Cup 17th century (detail)

 

The nautilus for the art historian (one who wrote her dissertation on Dutch still life certainly) subliminally signals vanitas genre at each turn of the chapter heading; the allusion to natural history museums is not missed either (I even make a stab at fibonacci in the far reaches of consciousness).

 

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Natural History Museum Oxford

Now I am in all the galleries and museums I have bodily experience of. But quickly (as before) specifics take over and I find myself in the Oxford Natural History Museum which, like a museums Russian doll, houses the Pitt Rivers (a museum displaying the archaeological and anthropological collections of the University of Oxford ). I hover between them.

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Pitt Rivers Museum, Oxford.

As sometimes in a dream, I break the 4th wall to ask myself a question. When images or objects transport us, when memory is embodied thus, are we floating I wonder? And does this have a steering wheel? But I’ve broken the spell, and I don’t have an answer.

Marius observes (p4) this kind of involuntary memory is,

“…not the symbolic realm of the Freudian unconscious, but something wholly sensual and hence physiological. Here memory connects with the entire body and the full complexity of the world around.”

It’s this power of the object to bodily transport us (or bring back to us visceral memory), which has stuck me most in my work. It was my beginnings with my grandmother’s handbag in 2013, by which I mean to say my formation as the object art practitioner I am today.

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Barcelona in a Bag installation  © Sonia Boue 2013

It was also the genesis of first incarnation of The Museum for Object Research blog. The extraordinary evocation of a childhood, tinged with the grief of war through this household object, led to my subsequent work on the Spanish Civil War as a postmemory experience – but it also begged some more general questions.

How can an object contain ‘lost’ or hidden worlds (of memory) and restore them bodily to us? By what mechanism; and how as artists can we convey such experiences to our audiences?

In my practice I moved sharply from making objects or distorting them, to conserving them and keeping them whole. I no longer wanted to create objects from found materials or paint over them – a different form of assemblage emerged where bringing objects together or framing them made it possible to be as specific as I needed to be in my allusions to an actual history. I did not want to mark them in any way. And in doing so I opened the door to the viewer’s imagination to sense the atmosphere and fill the gaps (although all the contextual material is available in my blogs).

You could say that I found my subject. But I found my objects too. Yet I was hungry for knowledge, for a framework to understand this work by. I sought to share these thoughts and findings with other object artists and widen the investigation.

The joy of the blog was in finding colleagues and revelling in the richness of their object art practices. In pooling resources we created community, which now seeks expression in offline spaces and is currently in development.

Marius’ book (it turned out) is actually a talking book – as Twitter proves again to be a catalyst for connection and also conversation. By the magic of this digital age I could read and tweet my observations directly to him. Further sorcery – Marius could respond!

How gratifying and instructive to be able to talk about some of the  concepts behind this rich collection of writings on material memory, and also be joined by Elena Thomas my MfOR collaborator in chief.

This is honestly the best of Twitter for artists. Making accessible the thinkers who can bring your practice on through their insights, and who you instinctively feel from their writing  will get what you’re about. This can only happen when people are open and generous with their time. Thank you Marius!

What a perfect antidote to the current negative trends this lucky find has proved to be.